Ali ibn abi talib is The Voice of Human Justice (Sautul Adalatil Insaniyah) chapter5

Ali ibn abi talib is

The Voice of Human Justice (Sautul Adalatil

Insaniyah)

Chapter5

Ali ibn abi talib is The Voice of Human Justice (Sautul Adalatil Insaniyah) chapter4

Ali ibn abi talib is

The Voice of Human Justice (Sautul Adalatil

Insaniyah)

Chapter4

Ali ibn abi talib is The Voice of Human Justice (Sautul Adalatil Insaniyah) chapter3

Ali ibn abi talib is

The Voice of Human Justice (Sautul Adalatil

Insaniyah)

Chapter3

Ali ibn abi taleb is The Voice of Human Justice (Sautul Adalatil Insaniyah) chapter2

Ali ibn abi talib is

The Voice of Human Justice (Sautul Adalatil

Insaniyah

)

Chapter

Ali ibn abi talib is The Voice of Human Justice (Sautul Adalatil Insaniyah) chapter1

Ali ibn abi talib is

The Voice of Human Justice (Sautul Adalatil

 Insaniyah chapter1

)

Chapter1

Publishers Note he ommander of the Faithful mam li eace be on him is the most distinguished

ersonality of slam after Prohet Muhammad eace and blessings be

on him. His entire life

is the life of struggle for the advancement of slam. He was a great com

batant a great judge a

great hilanthroist and the most ious erson of his time. Much has

been written and

continues to be written about the life character and attributes of mam

li. he resent book

is an nglish translation of Sautul `dalatil nsaniyab the biograhy of

the mam written in

rabic by George Jordac a renowned hristian author of lebanon. t has

gained much

oularity in the rab and the Muslim world. Many Muslim and non

Muslim scholars have

aid it glowing tributes. he author is an enlightened man of letters and

has written the book

with erfect sincerity. However at times he has said things which do

not accord with the

facts of history. n such cases necessary clarification has been made in the

footnotes and at

laces some aragrahs have been deleted altogether. Keeing in view

the usefulness and

oularity of the rabic version of this book the slamic Seminary is

resenting the nglish

version for the nglish knowing readers. t is hoed that this book will

enlighten the mind of

our conscientious young generation and will insire it to form an slamic

social order.

Abridged from : Shia in islam book chapter2

Abridged from : Shia in islam book

Chapter2

Abridged from : Shia in islam book chapter1

Abridged from : Shia in islam book

Chapter1

PART I: THE HISTORICAL BACKGROUND OF SHI'ISM

CHAPTER I THE ORIGIN AND GROWTH OF SHI'ISM :

Shi'ism began with a reference made for the first time to the partisans of Ali (shi'ah-i 'Ali), the first leader of the Household of the Prophet, during the lifetime of the Prophet himself.[1] The course of the first manifestation and the later growth of Islam during the twenty-three years of prophecy brought about many conditions which necessitated the appearance of a group such as the Shi'ites among the companions of the Prophet. The Holy Prophet during the first days of his prophecy, when according to the text of the Quran he was commanded to invite his closer relatives to come to his religion,[2] told them clearly that whoever would be the first to accept his invitation would become his successor and inheritor. Ali was the first to step forth and embrace Islam. The Prophet accepted Ali's submission to the faith and thus 

fulfilled his promise.[3]

.....

Lohoof (Sighs of Sorrow) chapter2

Lohoof Sighs of Sorrow

Chapter2

Lohoof (Sighs of Sorrow) chapter1

Lohoof (Sighs of Sorrow)

Chapter1

In the name of Allah, the Beneficent, the Merciful All praise belongs to God, and his greetings and salutations be upon His Prophet Muhammad and his Household, the best and the purest creatures (p. b. u. h. ). The tragedy of Ashura has been a shock to the souls and consciences of human beings, and raised the emotions of the Muslims to expand their social activities. In that event the emotions and reasons of people were injured. The tears and mourning run through their faces; the hearts were drowning towards the place of martyrdom of the sons and househoulds of the holy Prophet and divine messenger. The love and affection of the Muslims, all those who trusted in the message of their grandfather, the holy Muhammad, were directed toward them; and caused the people to come nearer to each other. This terrible tragedy has always injured the souls of the pure human beings during the history, which will never recover. By the passage of time, more dimensions of the calamity become apparent. And, at the same time, the divine virtues and characteristics of the martyred innocent persons becomes more apparent to the generations and communities more and more. The Muslims reminded of the meaningful word of their holy Prophet who said, "Hussain is from me, and I am from Hussai! " This valuable tradition was a witness about the beginning and continuation of the pure religion of Islam. It began with the divine message brought by the holy Prophet, and continued by the terrible martyrdom of Imam Hussain (p. b. u. h. ). By that great sacrifice of the holy Imam, his household, and his prominent companions, he guaranteed the future survival of Islam. 

......

La Rationalité de l'Islam chapter2

La Rationalité de l'Islam 

Chpter2

La Rationalité de l'Islam chapter1

  

La Rationalité de l'Islam 

Chapter1

LE RÔLE DE LA RELIGION DANS LA VIE HUMAINE

 La définition de la religion

  Pour comprendre ce qu'est la religion et quel est son rôle dans la vie des hommes nous devrions, avant tout, connaître sa définition. La religion peut être définie brièvement comme suit: 

La religion (dîn) est un mouvement universel guidé par la lumière de la foi en Allah et un sens des responsabilités en vue de la réforme de la pensée et de la croyance, pour la promotion des principes élevés de la morale, l'établissement de bonnes relations entre les membres de la société, et l'élimination de toutes sortes de discriminations injustifiées.  

Reason of mourning for imam husein and lovers of God and prophets

Reason of mourning for imam husein and lovers of God and prophets

:Sometimes some people ask

?Why are shia mourning for imam husein and prophets

?why are shia cried for imam husein

?why do shia lamentation for imam husein

?why are shia the recollection about the past

do they (imam husein) need to our mourning or we need to mourn for imam husein and prophets and lover of God

The Revolution of al-Husayn [as] chapter3

The Revolution of al-Husayn [as]

Chapter3

The Revolution of al-Husayn [as] chapter2

The Revolution of al-Husayn [as]

Chapter2

The Revolution of al-Husayn [as] chapter1

The Revolution of al-Husayn [as]

Chapter1